Book of Zechariah Secrets
Book of Zechariah Secrets
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15 The Lord of hosts swill secure them, and tthey shall devour, uand tread down the sling stones, and vthey shall consume and roar as though drunk with wine, and become full like a bowl, drenched wlike the corners with the altar.
eight I observed by night time, and behold a person riding upon a purple horse, and he stood Among the many myrtle trees that were in The underside; and guiding him were there crimson horses, speckled, and white.
over the twenty-fourth day with the eleventh month, and that is the month Shebat, in the 2nd yr of Darius, the word of the LORD arrived to Zechariah the son of Berechiah, the son of Iddo the prophet: I noticed by evening, and behold, a person riding with a pink horse, and it stood Amongst the myrtle trees from the hollow; and powering him ended up horses: purple, sorrel, and white.
11 fHe shall go through the sea of difficulties and strike down the waves of the sea, gand every one of the depths with the Nile shall be dried up. The delight of Assyria shall be laid low, and hthe scepter of Egypt shall depart. twelve iI can make them sturdy while in the Lord, and jthey shall stroll in website his name,” declares the Lord.
" He (or God?) cuts off a few shepherds in one month. it could be recognized from what follows that the nation loathes him, paying him thirty pieces of silver, an ancient idiom for your trifling amount of money, going back again to Sumerian (Reiner). He can take this silver and at God's command throws it into your temple to be used from the potter. (These verses motivated Matt. 26:fifteen; 27:3–5.) He then announces the breaking of "the brotherhood between Judah and Israel." He prophesies the rise of the "silly shepherd" who'll neglect the flock, and he curses him strongly.
8 and I'll provide them to dwell inside the midst of Jerusalem. cAnd they shall be my persons, and I is going to be their God, din faithfulness As well as in righteousness.” 9 Hence states the Lord of hosts: e“Allow your arms be solid, you who in in recent times have already been Listening to these terms through the mouth of fthe prophets who have been existing on gthe day that the muse of the house in the Lord of hosts was laid, which the temple may very well be developed.
three Tyre has built herself ka rampart and lheaped up silver like dust, and great gold like the mud on the streets. 4 But behold, the Lord will strip her of her belongings and strike down mher electric power on the sea, and nshe shall be devoured by fire.
seven:one And it arrived to move from the fourth year of king Darius, the term of the LORD arrived unto Zechariah during the fourth day from the ninth month, even in Chisleu; 7:two after they experienced sent unto the house of God Sherezer and Regemmelech, and their Adult males, to pray prior to the LORD, seven:three And to speak unto the clergymen which were in the home of your LORD of hosts, and also to the prophets, expressing, Should I weep within the fifth thirty day period, separating myself, as I've accomplished these so a few years? 7:four Then arrived the phrase with the LORD of hosts unto me, declaring, seven:five talk unto the many people today with the land, and to the monks, stating, When ye fasted and mourned from the fifth and seventh month, even All those seventy a long time, did ye in any respect quick unto me, even to me? seven:six And when ye did consume, and when ye did drink, didn't ye try to eat for yourselves, and consume for yourselves? 7:seven really should ye not hear the text which the LORD hath cried by the former prophets, when Jerusalem was inhabited As well as in prosperity, plus the towns thereof round about her, when Males inhabited the south and also the basic?
Why you ought to hear it: This Shakespeare tragedy can be read through being a sly satire highlighting the absurdity inherent in younger adore. The Folger Library’s complete-cast production is acted to perfection, with Romeo and Juliet’s frantic infatuation played in a veritable fever pitch, while Mercutio, the Nurse, and the rest of the Forged present the dry wit and juxtapositional irony for which Shakespeare is well-known.
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deciding exactly where the Hebrew poetic traces or line segments start or close (scanning) is sometimes an unsure issue. Even the Septuagint (the pre-Christian Greek translation of your OT) from time to time scans the strains otherwise from the way the Hebrew texts now available to us do. it can be thus not shocking that modern day translations occasionally differ.
thirteen And as lyou have been a byword of cursing among the nations, O residence of Judah and house of Israel, mso will I help save you, and nyou shall certainly be a blessing.
which bears some resemblance into the Tale of Joseph and Potiphar's wife (ch. 39). Egyptian autobiographical narratives (like the Story of Sinuhe
4 As a result suggests the Lord of hosts: xOld Adult men and outdated Gals shall all over again sit while in the streets of Jerusalem, Each and every with staff in hand as a consequence of fantastic age.
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